In our corner of the world we are working remotely, staying home, and slowing down in hopes to slow the growth of COVID19 cases. The first week or so was new and sort of exciting but by now it’s set in that life will continue to look different in the coming months. I’m sure we all have mixed feelings about the forced slow-down. I know I do.
If you find yourself in a new rhythm of life, you may also find a little bit more room for family time, walks outside, solitude, preparing meals, or whatever else springs up when you’re at home.
As you recalibrate your routine, consider adding a new (or beloved) form a prayer, lectio divina. This form of prayer can be done individually or with a group.
“By its very nature, meditation is a discipline that enables us to slow down and respond with intentionality to the truth. We might compare this kind of reading to an extended meal that lasts through an evening, where each morsel and course is savored without hurry. We pause, consider, ruminate and take it in at a moderate pace, realizing that if we move too quickly we will miss something important.”
I won’t overcomplicate this type of prayer by getting too detailed, so if you’d like more information I’ll include a few resources at the very bottom. Essentially, there are only 4 elements. All you need is a passage of scripture and a notebook and pen if you’d like to jot down your thoughts.
“…the lectio divina honors the historical and human character of the Bible. It is important to stress that this kind of reading of Scripture takes the nature of the Scriptures seriously…We do not honor the Scriptures when we do not honor the way in which God brought them into being. Scripture has a fundamentally human character that must be respected if we are to appreciate its divine character.”
Begin by reading or listening to a passage of scripture. The passage does not need to be too long; 10-15 verses will do. Many suggest reading the passage 2-3 times either silently or aloud.
What is the scripture’s literal meaning?
After reading or listening to the passage, meditate on the text for a few minutes. Don’t be afraid to use your imagination to picture yourself in the passage. Consider how the scripture is relevant in your own life. Does anything stick out?
Where do I see myself in this passage?
When you feel ready, respond with prayer. Aloud or silently, spontaneous or with a prayer book, long or short — how you respond is up to you.
How will I respond to God?
The final step is to contemplate how to practically apply what you’ve just read, meditated on, and prayed about in your day-to-day life.
Where in my life can I implement what I’ve learned?
“Guided meditative prayer sessions which help you slow down and listen for the truth that is being born out of God’s love for you today. Imaginative and contemplative prayer with gospel stories, psalms and other scripture, drawing on Ignatian Spirituality and Lectio Divina.”
“Caring for your soul is vital to living a peace-filled and purposeful life. Join author and host, Whitney R. Simpson, for a regular dose of peace and calm for your breath, body, and spirit as you explore these practical mediations. Using yoga teachings and ancient spiritual tools such as the Prayer of Examen, Lectio Divina, and Breath Prayer, allow Whitney to companion you on your spiritual formation journey.”
“This is a facilitated space for you to slow down and be still in the presence of God. Whether you are listening with a group, on your way to work, cleaning your house, or in a focused time of devotion, may your heart and mind be filled with peace.”
In the words of Carolyn Custis James, is God good for women? How would you answer that question?
In your personal experience and study of scripture or history, has the church been a reflection of God’s loving kindness and faithfulness to women? Where would you like to see the church improve? Is there a difference between equality and power?
For many evangelical Christians there is fear associated with the concept of feminism. It can be perceived to be a threat to masculinity or an attempt to overturn the “biblical” design. Many people do not speak kindly about it or those who support it and there are plenty of polarizing, misinformed nicknames and phrases as evidence of this.
There is such a broad, beautiful spectrum of feminists. Feminism supports the idea women can freely make their own choices and raise their voices on issues that matter to them. The goal isn’t to be a monolithic movement, but to give women the same opportunity to think and choose for themselves as men have had. Women have a right to choose what to believe and how to worship, how to love those around them, care for their bodies, and how to shape their career.
For example, as a Christian feminist, I support women working hard to advance their career, whether in the marketplace or at home with her children. I support a woman’s right to choose where and how she works, even if I choose differently.
You might think women have these freedoms already. And yes, many women have these privileges. Feminist movements in the Western world have given us the right to vote, the ability to work outside the home (if you want!) and be paid (theoretically) equal for the same job, and equal access to education and healthcare. The results aren’t perfect but they have made significant progress we can celebrate. Yet, on a global level, many countries still have not adopted these practices and girls and women are not able to access education, financial independence, or bodily autonomy (female genital mutilation, child marriage, legal marital rape, etc.), among other things.
Let’s say you’re still unsure but you’re open. My purpose in this post isn’t to get down to the Greek and convince you of anything, nor is this the most elaborate explanation of how to be feminist Christian. I’m still learning, too. I offer my perspective as an invitation to discover how the Christian faith and feminism can actually work together for the mutual flourishing of women and men.
A quick skim of the scripture reveals a text full of male imagery and pronouns for God. Names or metaphors like Lord, King, or Father are used in both Old and New Testaments. Without a background in languages it may seem silly to ask if God is male or female, when the text is so “clear.”
But is the Bible clear? We use male pronouns in sermons, songs, and in our prayers. The Hebrew Bible also uses the third person singular pronoun in reference to God, which we’ve translated as male. And of course, the person of Jesus Christ is male but does this mean the Holy Spirit and God “the Father” are also male? Taking a closer look we find:
God is not a created, gendered being like humans are and cannot be accurately reflected in an image or seen outside Jesus Christ. Language about God always requires an analogy since God is beyond being.
God “the Father” is a metaphor used by Jesus Christ in Matthew 6 and 28 is not a literal relationship. God did not contribute any biological matter to create the Son. The Son is a person of the Trinity, which has no beginning. Father-language is used to reflect a personal relationship and can be appropriate to use, although not exclusively.
Deuteronomy 4:15-19 prohibits images of God and idols, both male and female. Creating either a male image or female image for God is idolatrous.
It might be grammatically awkward to withhold gendered pronouns while talking about God but it offers a more precise foundation from which to worship, communicate, and cultivate healing. What we believe about God impacts our understanding of gender, personhood, and power. Other gender-neutral names for God include I Am, Creator, Divine, Light, Vine, Redeemer, Potter, Sustainer, and Word.
This is just one example of why a feminist lens in theology can be helpful. Feminist theology, in general, wants to read sacred texts from the experience of women, which is notably different than men. Mind you, there’s many different theories and beliefs surrounding feminist theology, some more orthodox than others.
“The uniqueness of feminist theology lies not in its use of the criterion of experience but rather in its use for women’s experience which has been almost entirely shut out of theological reflection in the past. The use of women’s experience in feminist theology, therefore, explodes as a critical force, exposing classical theology…as based on male experience rather than on universal human experience.”
In the scriptures God reached out to a people shaped by patriarchy, and certainly as Christians we have relied on the faith of patriarchs like Abraham, Jacob, Isaac, and David, to shape our own faith. Yet, just because patriarchy was the longest running social norm does not mean it will continue to be the superior means to a thriving society or the only channel through which God communicates. Just ask the women at the empty tomb.
Similar to patriarchy, masculinity is not inherently bad. However, because we live in a fallen world, our understanding of masculinity and how society enforces its expectations can be misguided. Research has helped us understand that many rigid expectations(Men should be this; Men should be like that; Men should not do this) we have placed on boys and men are not healthy for the larger community as they contribute to increased rates of mental illness and violence.
This study in Australia evaluated the impact of beliefs that men are “to be tough; not to show any emotions; to be the breadwinner, to always be in control, use violence to solve problems; and to have many sexual partners.” The report details the differences between men who hold these beliefs and those who do not. Men who believe this about themselves are more likely to consider suicide, initiate verbal bullying in person or online, or make sexual/sexist comments towards women, among other responses. Read the rest here.
This study in the UK found “61% of 18-24 year olds feel UK society expects a man to “man up” when faced with a challenge and over half (55%) said that crying in front of others would make a man feel less masculine.”
As people of hope, can we observe a healthy spectrum of masculinity in the scriptures? The Bible is full of wisdom on what Christian life and practice can look like for all people, regardless of gender. The following people are a few specific examples of what masculinity can look like, as an alternative to the toxic/rigid expectations we commonly see today:
Expressed a full range of emotions including joy, sadness, anger, tiredness, and playfulness.
Demonstrated compassion, forgiveness, and self-control.
Honored, trusted, listened to, and travelled with women.
Shared space, time, and meals with those considered social outcasts and untouchable.
Washed the feet of his disciples.
Job admits vulnerability and suffering but does not curse God.
Held close friendship with Jonathan.
Repented from his sin.
Expressed emotions through artistic poems and psalms, and dancing in the streets.
Demonstrated courage during his time as a young shepherd or as a leader in battle.
Boaz acted generously and compassionately towards the poor and marginalized, namely Ruth, an immigrant widow.
Known as the “son of encouragement.”
Believed Saul’s controversial conversion and discipled him and John Mark.
Joseph and Daniel lived with integrity even as they were tested physically, spiritually, and relationally.
The authors of scripture also praise and emphasize non-gendered attributes like gentleness, peace, patience, responsibility, and self-control. Where else can you find examples of healthy masculinity in the scriptures?
Language and verses related to submission have been used to oppress various populations, both in secular and religious liturgy. The instructions in scripture surrounding submission are not justification for abuse. If you are a survivor of abuse or sexual violence, it is okay to be uncomfortable with scripture or liturgy that includes this topic. Please, take your time to heal and come back gently as you feel ready. With this in mind, I would rather use different terminology to describe the appropriate course of action for friendships, marriages, and communities.
“He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'”
As a church we are called to walk in humility, to love others deeply, respecting who they are and their experience, to relinquish any pride, and as the ESV says in Romans 12:10, “outdo one another in showing honor.”
Self-discipline, service, and submission are all highly praised characteristics in the scriptures. These qualities are not limited to or better suited for one gender over another. But if someone believes in the stereotypes built by benevolent sexism, it can be easy to assume men should be superior to women. After all, they are the “natural leaders,” right?
To submit assumes a hierarchy is in place. Is the hierarchy between genders? Or between Creator and the creation?
There’s enough evidence in the scripture and history to make a strong case for women’s leadership. But I don’t believe Jesus’ radical inclusion of women was meant to flip the patriarchy into matriarchy. The life and ministry of Jesus itself was backwards. The Son of God, second person of the Trinity, the Incarnation of the divine enters the world through a humble birth, denies the offer of power, and goes on to touch those who are contagious and outcast, heals chronic illness, shares meals with social outsiders, and washes the muck from his disciples’ ungroomed feet.
The parables of the Good Samaritan, the Lost Sheep, and the Workers in the Vineyard (Mt 20:1-16) among other lessons and stories from the life of Jesus reveal there is no seniority or hierarchy in the Kingdom of God. No one is above another. The hierarchy appears to only exist between God and humans.
This is a very simple summary of a vast collection of thoughts and centuries of academic study. I’ve included some more resources below if this topic is your bread and butter.
Your church may have a formal position on this issue. It may not. If your tradition does not allow women to teach or deliver sermons, this can be especially difficult for women who feel drawn to this type of ministry. Historically many churches have denied women a place at the pulpit but have sent female missionaries to teach and preach doctrine to others. This becomes a challenging situation and calls into question how church leaders view the abilities of women (How are women good enough for global missions but not for local church ministry?) and the personhood of those in “mission fields” (What do you think of the unreached if you send them your “second best”?)
Christianity, and more specifically evangelical Christianity, has not always been resistant towards gender equality. (Read a brief article on the history of Christian feminism here.) I believe this is really hopeful. It’s worth asking your church if they have a formal stance, and if not, asking more about how the church can make space for the voices of women. You could start with reading materials authored by female pastors or theologians, supporting women in seminary, or inviting a guest preacher if there are no immediate possibilities already in the congregation.
If your church has a formal stance opposed to women in leadership, there is still hope. You’ll have to discern for yourself where the Holy Spirit is leading you. If you chose to stay in your church, I suggest finding some type of online or in-person community that supports your exploration. There are still women pioneering the way for others in these traditions who may offer insight and wisdom for your context.
Do I need to call myself a feminist? Isn’t female empowerment enough?
“There’s too much baggage associated with feminism.”
I hear this more than anything else. And guess what. The people who say this are right. But they forget the term “Christian” is another loaded word that many people associate with racism, colonization, sexism, greed, and horrific physical and sexual violence. As far as I know those fearful of labeling themselves as feminists, still self-identify as Christians.
More importantly, what should I call someone who seeks the equal respect of all genders? In this moment in history we call them feminists, just like we call those who serve the church ministers. Not all ministers agree on all issues and some certainly give others a bad name. Does this diminish the role or purpose of the minister? Or feminist? If you have ideas for a new term, by all means, let’s hear it!
At its core, feminism seeks to remove all boundaries that do not allow women the same rights and privileges as men. Women, like men, deserve to make their own choices and have their voices heard.
There are different theories, perspectives, and methodologies within feminism — just like diversity of denominations or traditions of Christianity. Christian feminism reminds us of the mystery of a sovereign God, the fallenness and beauty in our interpretations of gender, and the practical instruction to honor each member of our community as we love ourselves. Using the strengths of our unique contexts we can embrace the core goal of feminism to nourish communities and glorify God.
Ask 10 people what feminism means and you may get 10 different answers. Feminism can be loaded subject and sometimes it pushes people further into their respective corners. When I think of my work within purity culture, the concept of feminism is easily intertwined. It made sense to bring light to it here. My hope is to dispel a few misconceptions and bridge a few gaps for my audience.
Think of it this way, feminism is a garden with a variety of theories, perspectives, and methodologies. It’s ok to not understand or agree with everything you see; simply enter the garden with curiosity.
(By no means is this an exhaustive explanation or resource on feminism. This is simply a launching pad for better dialogue and exploration.)
Defining the Terms
It’s hard to learn if there is not a shared language. Here are some definitions that might be old news to you, but I’ll include just in case. Some are more contested than others. I’ve also included a few extra resources that I found interesting.
“the belief in social, economic, and political equality of the sexes”
“Feminism is a gamut of socio political movements and ideologies that share a common goal to delineate, establish, and achieve political, economic, personal, and social equality of sexes. Feminist movements over decades have campaigned for rights of women, including the right to vote, to hold public office, to work, to earn fair wages or equal pay, to own property, to receive education, to enter contracts, to have equal rights within marriage, and to have maternity leave. Feminists have also worked to promote bodily autonomy and integrity and to protect women and girls from brutal crimes such as rape, sexual harassment, and domestic violence.”
“The one historical strategy of feminism that is also a philosophical imperative is the cultivation of an independent mind. Independent thinking, acquired through rigorous education, is the bastion of liberalism and specifically underscores the tenet of freedom.”
“Patriarchy is a social structure, not a conspiracy among men. It is not always intentional; men need not intend to oppress women. Men too are subject to the enormous pressures of a social system that creates paths of least resistance consistent with patriarchy, such as going along with the locker room chatter about babes. Men as well as women are damaged by patriarchy. For example, masculine men are hurt when they learn to repress emotions and to deny their needs for connection and intimacy in order to avoid being punished as sissies and to maintain the control necessary to protect themselves from other men.”
“Gender refers to the roles, behaviours, activities, attributes and opportunities that any society considers appropriate for girls and boys, and women and men. Gender interacts with, but is different from, the binary categories of biological sex.”
Feminism, as a movement, is a relatively recent one. But the hope (ache) for equality is not new.
“…women have always found ways to resist the oppressions of patriarchal forms, systems, and values. These currents in feminist theory are important for reminding us that women, though oppressed, need not be rendered essentially as victims; indeed, that many have found ways to make vital contributions in, around, and in spite of myriad forms of sexist oppression.”
I don’t intend to be the spokesperson for the history of feminism, so I’ll summarize the Western movements here with different voices and hope it inspires you to learn more about global movements.
The First Wave of Feminism (Late nineteenth to early twentieth century) advocated for women, not as their father’s or husband’s property, but as equal members of society.
The Seneca Falls Convention in 1848 was a formal (imperfect) spark that motivated over 200 (mostly white) women to demand equal rights, including the right to vote. Remember Fredrick Douglas, Elizabeth Cady Staton, and Lucreia Mott? They, along with other suffragists and abolitionists fought for the rights of women during this time.
Sojourner Truth delivered the speech“Ain’t I Woman?” in 1883 during the Women’s Rights Convention in Ohio.
In 1919-1920, the 19th Amendment of the US Constitution was passed allowing women the right to vote. (Chances are your grandmother or great-grandmother lived to see this happen.)
“The Personal is Political” was a popular phrase and describes the fight to address systemic sexism. (Marital rape and domestic violence were not illegal.)
Equal Pay Act of 1963, Title IX, and Roe v. Wade, among other cases supporting women’s access to birth control were passed during this time as women sought equal access to finances, education, and healthcare.
The Third Wave of Feminism (1990s–), a response to the Second Wave, seeks to be more inclusive of non-white, middle class, heterosexual women. Its timeline is challenging to pin point and contested by many.
New theories emerged in the 1980s-1990s.Intersectionality, a term coined by scholar Kimberlé Crenshaw, describes the different forms of oppression and how they often overlap; Judith Butler brought awareness to the differences between “sex” and “gender”
In 1991, Anita Hill, a law professor, brought case of sexual harassment to the Supreme Court. It was one of the first public testimonies of workplace harassment, although not the first case of workplace harassment.
Feminism, like other systems of belief or thought, is a spectrum. There are all different combinations of motivations, fears, and convictions under the larger umbrella. Many feminists disagree with other feminists.
Feminism cannot be defined by a single wave or a single figure. It is a living and breathing body of work and people who have general commonalities and specific differences.
The Relationship Between Feminism & Racial Justice
This is just one example. Too easily, feminism can bypass the unique obstacles women of color face. Racial justice/reconciliation is too often seen as a secondary issue; it should be prioritized if feminism means what it says. White supremacy and white privilege are still active systems in today’s world. How many of these privileges do you benefit from?
True feminism must recognize and support not only white women, but all women.
Thanks to COVID19 you may be cooped up at home for a little while. I found this post buried in my drafts and thought it was the perfect time to post for anyone looking for some inspiration to organize.
I don’t have the wildest style when it comes to clothes but I do have some wild ethical dilemmas when I happen to browse a shopping mall. Since learning about how many clothes are produced and more recently learning about textile waste and water pollution, I’ve been increasingly aware that clothes communicate. They often form first impressions and they help define our roles, from uniforms to our faith. The money we spend communicates our priorities. What we wear and how we wear it is never neutral.
(If you have Netflix, you can watch a handful of documentaries on clothing production. Personally, I loved this episode of Patriot Act.)
What are you communicating?
My body is created as an imago dei. Clothing in scripture is used to express mourning, worship, and celebration as well as status and inheritance. God clothes Adam and Eve as they leave the garden. Exodus takes time to describe the intricate details of the priests’ clothes. In Luke, the prodigal son was immediately given the best robes and a ring upon his return. I don’t think this is an excuse to break the bank on the “best robes,” instead it means my clothing can be a reflection of a larger story.
My personal style is not formed in a vacuum. There are real people behind the jeans I pull on to my body and the shirts I reach my arms through. The patterns, fabrics, and details are designed and constructed by fellow image bearers. What I choose to purchase and wear either supports or exploits them. Ads or influencers will try to tell me what I need, but am I aware of the impact these fads have on the individuals and families working to produce these items?
When possible, I want to enjoy the clothes I wear, from the feel of the fabric, to fit, and to the ease of movement. Simply because something is on sale or in everyone else’s closet does not require me to go after it. Historically, impulse purchases have not been my friend. And quite honestly, those items wear out or get thrown out pretty quickly. Part of the fun in building a closet is the hunt! (Or the creativity to find new combinations of what you already own!) This requires some confidence and self-control to survive the waves of trendy styles. Did I mention patience?
What makes the cut?
Will I be able to wear this piece with other items I already own? Does the quality and style of this item allow me to wear it over time?For example, I’ve looked at the quality of shoes – sustainable materials, well-crafted design, and classic looks help avoid high turnover.
For what purpose does this item serve? Perhaps I need slacks for my job or a coat for the cold weather. You might even say that the accessory inspires beauty or flatters your shape in a unique way. There’s no immediate harm in a large wardrobe, but you might be surprised how satisfied you could be with a selective wardrobe. (Less to wash, less to fold?)
Am I willing and able to care properly for this item? Does this item require tailoring? Cashmere, wool, leather and other fabrics or other details may require special care that will impact your use and your budget.
Does this fit in my budget? Some pieces are investments. Some pieces are steals. (Just because the item is expensive does not mean its quality.)
What does my purchase mean for those who made this piece? Is my purchase complicit in exploitation? Or am I supporting a legitimate, ethical business or artisan? In an effort to reduce textile waste and support local businesses or charities, purchasing brand new clothes may come as plan b, if possible. If you do decide to shop brand new, look for an ethics/sourcing policy on the brand’s website. (Often located in the fine print at the bottom of the home page.) Beware of fast fashion.
Notes for the road.
Organize what you have. How you organize and display your clothes will also determine what you use. Use shoeboxes, hangers, shoe racks, and other household items to keep your items visible and ready. You might find something you forgot about or you might realize you have more than you need.
Accessories bring new life. Scarves, jewelry, bags, belts, even sunglasses (in moderation) can be a breath of fresh air for a beloved (old) cotton t-shirt and jeans. Don’t rush out to buy something else, when the solution may be right under your nose.
Try second hand first. I’ve had great experiences shopping for second hand items online on sites like eBay, ThredUp, and Poshmark. Shopping ethically doesn’t mean breaking the bank. Also, know your stores. You might find a better selection outside your normal commute. Consignment doesn’t always mean better, but there’s certainly a good chance you’ll find better quality more easily than your average church thrift store.
Know your measurements. Sizes will vary from brand to brand so don’t stick to a certain size section or rule out smaller/larger sizes simply because you’re a “6”.
Don’t be scared of a little maintenance. Jeans, sweaters, wool socks, oh my! Wear and tear happens and mending is a good skill to have in your back pocket to help you save a little money and avoid throwing out a perfectly good pair of jeans. A good tailor or cobbler can also make your clothes last through the years and fit properly.
I wasn’t so much directly instructed on how to as much as I watched how others prayed at church, before meals, and often before class. Spontaneous prayer was a frequent choice and sometimes the Psalms were used. People usually spoke from their heart and used common phrases of gratitude and names for God.
Another form of prayer was introduced to me in college through the Book of Common Prayer, which I describe more below. I wasn’t sure why it was being used or where it stood compared to scripture but I was intrigued. Could you really pray while you were reading the words from a page?
I soon discovered prayer books don’t replace scripture, nor do they replace spontaneous prayer or induce a “scripted faith” — they simply offer ways to draw closer to God through community. You may read the prayers alone or corporately. Either way you’re connected to the communal liturgy and broader (sometimes ancient) worship of the church. Sometimes I don’t have all the words to express how I’m feeling or what I’m sensing; a prayer book invites me into the prayer of another and reminds me I’m not alone.
Here are a few I’ve picked up over the last couple years.
This book shapes most of our regular Sunday services in our episcopal parish. There are many other churches who use prayers from this book, too. Perhaps this is one of the most popular, oldest prayer books out there and for good reason, no doubt. There are morning and evening prayers, daily devotionals, collects, creeds, Psalms, prayers for confirmation, baptism, marriage, ordination, sickness, thanksgiving death, church planting, and more.
Although somber, one of the most meaningful prayers for me is one we pray corporately every Sunday.
“Most merciful God, we confess that we have sinned against you in though, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.”
This is a beautiful collection of art, songs, and prayers. This prayer book also includes morning and evening prayers, as well as occasional prayers, but what is special about this particular book is one’s ability to use it as a daily devotional. It begins at the start of the liturgical year, the first day of Advent in December. Each day is a liturgy with prayers, a scripture reading, a brief paragraph on someone in church history, a space to pray for others, the Lord’s Prayer, and some include a song. (The sheet music is included in the back!) Each month has a theme and piece of artwork.
“May the peace of the Lord Christ go with you : wherever he may send you; may he guide you through the wilderness : protect you through the storm; may he bring you home rejoicing : at the wonders he has shown you; may he bring you home rejoicing : once again into our doors.”
This might be my current favorite. There’s a prayer for everything; the artwork is stunning. You’ll find occasional liturgies as well as prayers during the loss of electricity, for those who feel awkward in social gatherings, and a table blessing for each day of the week.
I’ll allow it to speak for itself. This is an excerpt from A Liturgy for Changing Diapers I:
“…I am not just changing a diaper. By love and service I am tending a budding heart that, rooted early in such grace-filled devotion, might one day be more readily-inclined to bow to your compassionate conviction — knowing itself then as both a receptacle and a reservoir of heavenly grace… So take this unremarkable act of necessary service, O Christ, and in your economy let it be multiplied into that greater outworking of worship and of faith, a true investment in the incremental advance of your kingdom across generations…”
This one doesn’t have the same visual beauty as the last two books, but it does have a thorough devotional quality. Its outline follows the rhythm of the liturgical calendar with various scripture readings and quotes from authors, artists, and theologians. The general focus is geared towards those who serve in the church but I think most anyone would benefit from it if they enjoyed the style.
This prayer book was given to us by a dear friend. The style is more traditional than the other books mentioned here but it could appeal to a variety of traditions. It lists short prayers by topic or emotion, and also includes morning and evening prayers. The book itself is small and leather-bound, which makes it handy to slip into a backpack or purse for everyday use.
“…May the truth that is in him illuminate in me all that is dark, establish in me all that is wavering, comfort in me all that is wretched, accomplish in me all that is of thy goodness, and glorify in me the name of Jesus… Uphold my steps by thy Word. Let no iniquity dominate me…”
Again, art and prayer are means for inspiration and reflection. Created by Justin McRoberts and Scott Erickson, this is a small, but powerful, book. These prayers are shorter, maybe a few lines or half a page, but they certainly give you enough to think on. I’ve shared many of Erickson’s pieces on my Instagram in the past.
“May it be enough for me to see God in the world.”