Peter’s Confession & the Problem of Christian Nationalism
“Who do you say that I am?” Jesus asks his disciples in Matthew 16. A few guesses are thrown out before Peter responds, “You are the Messiah, the Son of the living God.” He answers the question correctly and taps into the fascinating theological arena of Christology. (This interaction is celebrated in the church calendar as the day of St. Peter’s Confession on January 18th.) This question seems particularly relevant even now, considering the presence of Christian nationalism in American pulpits and politics recently.
Peter, as we know from the Gospel accounts, was faithful, yet also fearful and very flawed. Just a few verses after his confession, Jesus tells him he will be the “rock” on which the church is built. A foundation like Peter? Are you sure, Lord?
As I read these this interaction in the greater context of the Gospels, I do not believe Jesus is saying Peter has earned the honor of becoming the foundation of the church. Rather, Jesus understands Peter is a reflection of the body of Christ – passionate and devoted, yet easily led astray. Peter mirrors the inherent human frailty within the church and the deep need for a Savior.
Turns out that Jesus was right, the church has not changed much. We are still very much like Peter: often faithful, and in other moments, in denial.
There is no neutral answer to Christ’s question. Misidentifying Jesus’ role or priorities can prove disastrous. In light of the last five years, not to mention the attempted coup, and the transition of power taking place tomorrow, my mind has been mulling over (and grieving) Christian nationalism. Mistaking Jesus as a partner to the empire or political power or as someone who favors one country over others does not align with what has been revealed in scripture.
While Christian nationalism isn’t unique to our recent history, we’ve watched it flourish in the last 5 years through the voices and sermons of prominent evangelical figures and charismatic prophets, among other conservative, Christian groups. The historical research on evangelical ties with political power and teachings on masculinity, as well as this study on 2016 voters, confirm we have substantial work to do to in our seminaries, in our local churches, and in our prayers.
We must untangle our theological and political priorities. A new administration will not resolve the problem of Christian nationalism. It’s rooted in the very beliefs that helped shape this nation: white nationalism/supremacy, manifest destiny, American exceptionalism, and the doctrine of discovery. Uprooting these ideologies is no simple task, but it is desperately needed.
Today we are asked yet again, “Who do you say that I am?” What kind of answer is revealed through your credit card statements, calendars, or your corporate worship? May Peter’s life, both in confession and repentance, serve as an example for each of us.
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